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Making Sense of Tantric Buddhism fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were “marginal” or primitive and situating them instead—both ideologically and institutionally—within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of modern historical narratives—that depict Tantrism as a degenerate form of Buddhism, a primal religious undercurrent, or medieval ritualism—he likewise demonstrates these to be stock patterns in the European historical imagination. Through close analysis of primary sources, Wedemeyer reveals the lived world of Tantric Buddhism as largely continuous with the Indian religious mainstream and deploys contemporary methods of semiotic and structural analysis to make sense of its seemingly repellent and immoral injunctions. Innovative, semiological readings of the influential Guhyasamaja Tantra underscore the text’s overriding concern with purity, pollution, and transcendent insight—issues shared by all Indic religions—and a large-scale, quantitative study of Tantric literature shows its radical antinomianism to be a highly managed ritual observance restricted to a sacerdotal elite. These insights into Tantric scripture and ritual clarify the continuities between South Asian Tantrism and broader currents in Indian religion, illustrating how thoroughly these “radical” communities were integrated into the intellectual, institutional, and social structures of South Asian Buddhism.
- Sales Rank: #1052984 in eBooks
- Published on: 2012-12-04
- Released on: 2012-12-04
- Format: Kindle eBook
Review
Making Sense of Tantric Buddhism is a major contribution to our understanding of Indian esoteric (or Tantric) Buddhism. Christian K. Wedemeyer writes with verve, humor, and―most crucially―remarkable clarity, managing to explain difficult texts and ideas with great lucidity.
(Roger R. Jackson, Carleton College)An important new work in Buddhology
(Choice)Highly Recommended.
(David Templeman South Asia)Wedemeyer not only provides an advanced introduction, but also makes the reader question the assumptions (and almost everyone has assumptions about Tantra!) they bring to and expect of the study of Tantric Buddhism.
(Justin Thomas McDaniel Religious Studies Review)A clear work that engages a fresh methodology in order to articulate a new theory of Buddhist antinomianism, offering thereby a novel way to 'make sense' of tantric Buddhism.
(Journal of Religion)[An] important and useful contribution to the study of Tantric Buddhism in India.
(Sumit Guha H-Asia) Review
A milestone in the field, this masterful semiological analysis puts it all together: who was practicing Tantric Buddhism, what they were doing, and why; how it all relates to the larger history of South Asian religion; and, most of all, how to understand Tantra's challenging transgressive language. Christian K. Wedemeyer's methodological precision sheds light on traditional and modern historiography alike and makes a critical intervention in the scholarship that will have a major impact for generations to come.
(Janet Gyatso, Harvard University) About the Author
Christian K. Wedemeyer is associate professor of the history of religions at the University of Chicago Divinity School and in the Department of South Asian Languages and Civilizations. He is the translator and editor of Aryadeva's Lamp That Integrates the Practices: The Gradual Path of Vajrayana Buddhism According to the Esoteric Community Noble Tradition, and his research concerns the history and literature of Buddhism in Southern Asia and Tibet.
Most helpful customer reviews
22 of 24 people found the following review helpful.
yes, it is worth the price
By Edward A. Arnold
This is an academic work for sure, but clever practicing Buddhists should read this as well. It corrects some serious misunderstandings that remain within the popular practice as much as it corrects some academic assertions. So what is being made sense of? Well, the practices that are well known to scholars but perhaps only marginally so to practitioners: the practices of unexcelled yoga tantra which call for an overthrown of normal morality. These are critically important to the academic study of Indo-Tibetan Buddhism, and it is important for non-academics to be aware of this too. So Wedemeyer, a scholar of religion at Chicago and former student of Robert Thurman, takes no prisoners in determining who got what wrong and how to rethink - this means academics and Western practitioners and their teachers. Over successive chapters Wedemeyer makes the case that a straightforward, noncontextual reading of the unexcelled yoga tantras is mistaken: the talk of sex is neither strictly about sex nor strictly about something else - it is both and more. Specifically, sex and consumption of impure substances is about ritual impurity and the performance of nondual awareness. Wedemeyer discusses the linguistic theory behind this interpretation, and it is compelling. He shows just how situated within Indian norms Tantric Buddhism is, and just how situated within monastic Buddhism it is - a crucial rejoinder to the common assumption that the tantras must have come from outside the monastery, as blasphemous as they are. Well, no - it is more complex than that, and even though a full reconstruction is not possible, Wedemeyer makes a provocative case for his conclusions. I'm not going to give any spoilers, so buy the book - it is worth the price and at least two readings. It is the most important book on Buddhism you will read this year, and it will remind you to think beyond just the words of Buddhist scriptures to what may be intended.
6 of 7 people found the following review helpful.
A Foundational Study of Tantra
By Rodney P. Devenish
This is an extremely well approached study of an important question in Tantric Buddhism: how to reconcile the transgressive elements of tantra in the light of tantra's underlying spiritual and higher religious goals. What are the main factors and origins that has led to tantra becoming a major field of meditation practice throughout Asia, both for Buddhism and also Hinduism? Christian Wedemeyer, applying a vast first hand knowledge of the subject, has written what is undoubtedly the best study of the subject so far written. His thesis is thoughtful, constructive, learned and informative. Janet Gyatso has called the book a milestone in the field, and I heartily agree. Every Western student of tantra wishing to understand the tantric approach to life and religion, should read this book as a matter of course.
1 of 1 people found the following review helpful.
Pretty heavy reading
By Samhara
Pretty heavy reading. The first part dealing with the history and origin theories of Tantric Buddhism is not analysed in much depth. Wedemeyer picks his fights with the older and some now less accepted theories; but doesn't adequately argue for or against some of the more prominent origin theories. Those that look at homologies of mantra, doctrine, deity iconography to identify a inheritance to or from Tantric Buddhism and other traditions.
He does cite some scholars I was previous familiar with, so I immediately picked up a very shallow argument in his analysis of their work; good example was Alexis Sanderson. If you read this book, within the first part and you come across this argument of Shaivism and Tantric Buddhism, it would be worthwhile to google Sanderson and read the articles Wedemeyer cites (they are free to access). He spends a couple of paragraphs dealing with this rather complex issue, most of it is superficial and then goes to slam Sharma and Bhattacharya (for a few pages) - who even a lay reader would read and raise an eyebrow.
The second part is very well written. For those who are heavily interested in Buddhist Tantras - this constitutes essential reading. Wedemeyer makes a fair attempt to give different layers of interpretation and historical theories that all collectively go to explaining the plausible context of the behaviour of the early Buddhist Tantrikas. There is a pretty good study of the Guhyasamaja (in brief).
Overall I was largely impressed by the book, it was at times difficult for me to understand as the language is quite complex. But that is my own personal quibble. I really did appreciate and enjoy reading the second section of the book, although my primary interested was in reading about Buddhist History. This, I am afraid was neither explained well nor reasoned with any degree of evidence or depth that would make what he is saying compelling. Overall the bibliography of the section in itself is an excellent study - thats what I largely appreciated, as the first part does serve as a decent summary of previous authors on the subject of Tantric history.
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