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Acts: An Exegetical Commentary : Volume 1: Introduction and 1:1-247, by Craig S. Keener
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In the first volume of this four-volume commentary, Craig Keener introduces the book of Acts and provides detailed exegesis of its opening chapters, including more than 10,000 references from extrabiblical ancient sources.
"Somewhat surprisingly, a socio-historical approach to Acts still needs to be defended and its value demonstrated. No one does this better--is more informed about ancient literature, parallels, and precedents, and more interactively and fruitfully engaged with contemporary literature and issues--than Craig Keener. In the introduction (a monograph in itself), his treatment of the genre of Acts, especially his judicious discussion of the genre 'novel,' of the character of ancient historiography, and of the historical integrity and value of Acts, is unbeatable in today's market. For anyone wanting to appreciate how Acts 'worked' in its original context and to get into the text at some depth, Keener will be indispensable and 'first off the shelf.'"
--James D. G. Dunn, University of Durham
"Keener takes very seriously the claim of the book of Acts to be historiography. His encyclopedic knowledge of ancient literature and his intelligent skill as an exegete make this a magisterial commentary."
--Richard Bauckham, University of St. Andrews; Ridley Hall, Cambridge
"This first volume promises to be the inaugural component of the most comprehensive commentary on Acts to date. Keener presents a socio-historical reading of the text with meticulous precision, and his knowledge of scholarly research is impressive. The documentation from ancient Jewish literature is exceptionally rich. From now on, any exegesis of Acts will need to take into account this major work."
--Daniel Marguerat, University of Lausanne, Switzerland
"Early Christianity developed in a complex and multifaceted context, one that Craig Keener masterfully presents in this socially and historically oriented commentary on Acts. As one has come to expect from Keener, there is thorough knowledge and use of the best and most important secondary literature and abundant utilization of a wide range of ancient sources. This is a commentary that will continue to serve as a detailed resource for both scholars and students."
--Stanley E. Porter, McMaster Divinity College
"A monumental exegetical commentary. . . . Scholars and readers of the Acts of the Apostles will find it a precious source for consultation. In addition, Keener's attention to the work of Luke-Acts and the comparison he draws with Paul's letters will greatly profit those who are interested in the Third Gospel and the person of Paul."
--Fr. G. Claudio Bottini, Faculty of Biblical Sciences and Archaeology (Studium Biblicum Franciscanum), Jerusalem
"With a monograph-level introduction and solid, detailed use of background sources, Craig Keener has provided us with a rich gem of a commentary on Acts."
--Darrell L. Bock, Dallas Theological Seminary
"Keener shows convincingly how broadly and deeply Acts participates in ancient Hellenistic and Jewish thinking. This meticulous reconstruction fits well with his deep insights on Lukan theology in Acts. I expect this to be a marvelous, impressive, and inspiring commentary!"
--Manfred Lang, Martin Luther University, Halle-Wittenberg
- Sales Rank: #407890 in eBooks
- Published on: 2012-09-01
- Released on: 2012-09-01
- Format: Kindle eBook
From the Back Cover
In the first volume of this four-volume commentary, Craig Keener introduces the book of Acts and provides detailed exegesis of its opening chapters, including more than 10,000 references from extrabiblical ancient sources.
"Somewhat surprisingly, a socio-historical approach to Acts still needs to be defended and its value demonstrated. No one does this better--is more informed about ancient literature, parallels, and precedents, and more interactively and fruitfully engaged with contemporary literature and issues--than Craig Keener. In the introduction (a monograph in itself), his treatment of the genre of Acts, especially his judicious discussion of the genre 'novel,' of the character of ancient historiography, and of the historical integrity and value of Acts, is unbeatable in today's market. For anyone wanting to appreciate how Acts 'worked' in its original context and to get into the text at some depth, Keener will be indispensable and 'first off the shelf.'"
--James D. G. Dunn, University of Durham
"Keener takes very seriously the claim of the book of Acts to be historiography. His encyclopedic knowledge of ancient literature and his intelligent skill as an exegete make this a magisterial commentary."
--Richard Bauckham, University of St. Andrews; Ridley Hall, Cambridge
"This first volume promises to be the inaugural component of the most comprehensive commentary on Acts to date. Keener presents a socio-historical reading of the text with meticulous precision, and his knowledge of scholarly research is impressive. The documentation from ancient Jewish literature is exceptionally rich. From now on, any exegesis of Acts will need to take into account this major work."
--Daniel Marguerat, University of Lausanne, Switzerland
"Early Christianity developed in a complex and multifaceted context, one that Craig Keener masterfully presents in this socially and historically oriented commentary on Acts. As one has come to expect from Keener, there is thorough knowledge and use of the best and most important secondary literature and abundant utilization of a wide range of ancient sources. This is a commentary that will continue to serve as a detailed resource for both scholars and students."
--Stanley E. Porter, McMaster Divinity College
"A monumental exegetical commentary. . . . Scholars and readers of the Acts of the Apostles will find it a precious source for consultation. In addition, Keener's attention to the work of Luke-Acts and the comparison he draws with Paul's letters will greatly profit those who are interested in the Third Gospel and the person of Paul."
--Fr. G. Claudio Bottini, Faculty of Biblical Sciences and Archaeology (Studium Biblicum Franciscanum), Jerusalem
"With a monograph-level introduction and solid, detailed use of background sources, Craig Keener has provided us with a rich gem of a commentary on Acts."
--Darrell L. Bock, Dallas Theological Seminary
"Keener shows convincingly how broadly and deeply Acts participates in ancient Hellenistic and Jewish thinking. This meticulous reconstruction fits well with his deep insights on Lukan theology in Acts. I expect this to be a marvelous, impressive, and inspiring commentary!"
--Manfred Lang, Martin Luther University, Halle-Wittenberg
About the Author
Craig S. Keener (PhD, Duke University) the F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary in Wilmore, Kentucky. He is the author of many books, including Miracles: The Credibility of the New Testament Accounts, the bestseller The IVP Bible Background Commentary: New Testament, The Historical Jesus of the Gospels, Gift and Giver, and commentaries on Matthew, John, Romans, 1-2 Corinthians, and Revelation.
Most helpful customer reviews
34 of 35 people found the following review helpful.
Several Monographs + Commentary = Godsend in Acts studies
By Joel L. Watts
Craig Keener's first volume on the book of Acts covers two chapters while containing decades' worth of extensive research. To dismiss the weight of this volume is to forego a severely missing component in any study on the Acts of the Apostles.
I have a certain trepidation in approaching such a large volume for review. Indeed, this book is well worth a year of study and another for reflection and measurement of use before a thorough-going review can be given. After all, where do you start? Perhaps on the back cover, with the endorsements. This, after all, are where many of us will start when judging a book. Endorsements run the gambit of modern scholars, from James D.G. Dunn to Darrell L. Bock. Dunn calls it a "first off the shelf" book while Bottini calls it a "monumental exegetical commentary." Others call attention to the massive amount of information germane to the discussion, often missing in other commentaries. We could start there; however, we would need to quickly move to the inside now -- now that your questions as to whether or not this is a critical engaging commentary has been appeased.
There are two parts to this volume, the introduction and the commentary. The introduction is a massive tome, some six-hundred pages, covering nearly every facet of a study of Acts. Keener is not lax when it comes to answering the student's questions, even preemptively. He even provides for the limitation of this massive volume by giving an answer for them first and thereby creating a paradox! The author explores literary sources, historical reliability, ancient approaches as well as details some objections to the commentary including the genre and use of labels. He does this just in the prolegomenon of this introduction. Keener spends the next three hundred pages covering Acts as historiography including reaching into the dating of Acts while he explores all sides of the issue. Perhaps that is the greatest strength of any of Keener's works -- they are far from polemical, far from one-sided. This is a small enough section, I believe, to explore as part of this review.
In chapter ten, Keener examines the dating of Acts. Currently, Acts is held by most scholars as having been written rather late, with come scholars pushing it into the second century. He briefly rehashes why the authorship of Acts, the author is Luke, is important. Keener sites Xenophon and his histories as works written long after the fact, but by those who had experienced them. He then feels comfortable suggesting that he holds to a centrist position, that of the 70s-8os, the majority view. Yes, he states his position, however for our sakes, Keener delves into the other dating schemas, exploring their weaker points including the premature ending. He even goes so far as to cite the stronger points for the earlier date, such as Richard Longnecker. His only issue here, and it really pertains to the Markan scholar, is his acceptance of an early dating of Mark. In exploring the late date, Keener uses the continuation with Judaism found in Luke-Acts against the idea that Acts hails from the second century. I find his methodology here convincing even I do not agree with him completely on the dating.
The introduction has two excursuses. The first deals with physicians in the ancient world while the second examines the "Background for Luke's View of the Spirit." The commentary portion, however, has numerous excursuses discussing a wide variety of topics including Zealots (744), Dreams and Visions (911), and Messiahship (964). Like the rest of the volume, they are expanded past the normative models. Messiahship covers six pages, filled with numerous footnotes. This particular excursus examines the role of Messiah from David through the Bar Kokhba revolt. There is little here that can be classified as pure theological (Christological) with Keener instead relying on something more than "the Bible/Church says" approach to reading Scripture.
This brings to us to the extended commentary section, numbering over four hundred pages. Normally, that is considered an exhaustive commentary; however, consider that Keener reads two chapters in those four hundred pages. There is simply no way to examine the entirety of the commentary, so I have selected a favorite proof-text of mine, Acts 2.38 (972-86). To be fair, this includes an excurses on discussing the ancient role of baptism. (Note, by this time, Keener's footnotes for the commentary proper number 1200 -- that is, of course, only for the last 100 or so pages.)
Kenner separates this verse into several topics, including repentance, baptism as an act, baptism in the name of Jesus, and the gift of the Spirit. One can now see how we can spend so much time on one verse. The Hellenistic-Jewish background is given on repentance as well as discussion of literary sources from Qumran and other Second Temple sects. The original word's meaning is sought after not just in these literary sources, but so too in canonical books. Baptism is given the same treatment, but interrupted by an excurses meant to serve as history of the theology of these verse. Under the heading of "Baptism in Jesus's Name," Keener brings to light the connectivity of Acts 2.38 and Matthew 28.19, although what is lacking is the usual Oneness-Pentecostal interpretation. Indeed, what is lacking is a theological interpretation altogether, but instead, present with us is the historical assessment of the verse. He finishes the commentary portion with an examination of what Luke believed was the gift of the Spirit. In all of this, Keener does not break character and insert Christian doctrine or dogma into there. There are no theological applications nor theological exegesis. The commentary instead gets to the author of Acts, of this particular verse, by using all of humanities available to Keener. Whether it is the Greek or the higher criticisms, Keener relies on studied science to help him navigate the reader to a place where they can draw their own conclusion.
The sources Keener draws from are numerous. His list of abbreviations fill over thirty pages, ranging from the Dead Sea Scrolls to Nag Hammadi. The Rabbis are consulted as well as the Church Fathers. Demosthenes and Euripedies, Fronto and Isocrates. The Romans, Greeks, and Hebrews provide voices for Keener's chorus. Added to this are the nearly 10,000 footnotes and citations between the covers and the nearly four hundred pages of works cited and indexes included with a separate cd, one cannot easily dismiss either the work nor the conclusions Keener has poured into this volume.
I suspect, that by the end of the series on Acts, Keener will have left us his magnum opus and it will survive for a lot longer than other commentaries.
18 of 18 people found the following review helpful.
Magnificant - one you MUST have for your library
By Jeri
Keener once again proves himself a superlative scholar. This enormous book on Acts (over a thousand pages) has a depth, a breadth of research, that is without rival.
However, one small warning: the average woman, at about 110 lbs, is going to have hand cramps trying to lift it. My right hand is still numb!
At any rate, oversize or not, the book is truly splendid. Every scholar and every member of the clergy needs a copy. I can't imagine a topic Keener doesn't cover comprehensively, or one in which he doesn't cover, with exquisite fairness, all the various sides of the arguments.
Take the endless debate about what ancient genre best fits Acts. It's true that "A substantial minority of scholars have compared Acts to ancient novels"(P 62). There are also a great number of arguments against this theory, and Keener goes through all of them.
In fact, "The dominant view today...is that Acts is a work of ancient historiography" (p 91). This is not to deny that ancient historians could be biased, or have a particular perspective, or that there weren't degrees of reliability. But "history was supposed to be truthful (p 118) and truth was expected of ancient historians.`
The sources Luke relied upon must have been varied, but "it is not implausible that Luke's Palestinian informants...might account for his Semitisms" (p 182). It's also likely that there was a shared pool of information, for "The early churches throughout the empire were already informally networked long before Luke wrote," )p 187).
Keener's discussion on dating Acts is excellent. First, he notes "One cannot separate the question of date...from the question of authorship" (p 383) since Luke appears to have been a companion of Paul. Yet the question of where to place Acts is still a vexed one. Why doesn't he mention the temple's destruction, as such scholars as Robinson and Williams have asked?
Then there are the scholars (hmm, funny, none of them theists) who claim it was written after 90. The problem for such scholars is the massive detail in Acts, all of it correct for a person conversant with Judea before the fall of the temple. In addition, 1 Clement appears to betray knowledge of Acts in around 95 AD, which would be unlikely if Acts had just been written.
And then there is the further complication that Acts and Luke were clearly written by the same author, as "Today almost all scholars acknowledge" (p 402). In addition, " A large number (probably the majority) of English speaking commentators believe the author was a companion of Paul, as the 'we' narratives suggest' (p 407).
Keener points out that "The book of Acts reflected, and probably contributed to, the mission focus of early Christianity" (p 515), missionary activity that help to propel Christianity throughout the Roman world. In Acts, Luke demonstrates the "continuity between the apostolic ministries of Peter..and Paul " (p 525).
One point about the book that will prove its value to you: Keener gives all sides of the argument, and names the scholars. So if you are interested in the Zealots, for example, you can page through the book and find the name of Horsley, one of the scholars who wrote extensively on the subject.
A very valuable book.
16 of 16 people found the following review helpful.
A really great commentary
By Daniel
A veritable wealth of information is contained in this enormous volume--volume 2. I do not yet have the other volumes in this series. But this book is huge with careful evangelical analysis and a nearly exhaustive provision of very helpful background information. I am a pastor currently preaching through the book of Acts. I bought this book after I had already begun work in chapter 11. I regret not purchasing the first volume. I await the third volume with eagerness.
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